Showing posts with label environment. Show all posts
Showing posts with label environment. Show all posts

10.5.13

Can Baggers Be Choosers? (at TFPO)

Culver City's City Council will vote on Monday on whether or not to ban plastic bags. Naturally, it has created quite the debate. Here's a round-up of op-ed pieces at The Front Page Online, culminating in my own contribution:



And mine:

If nothing else, the proposed ban on plastic bags has ignited a much-needed public discussion on our environmental impact, with a focus on two issues: Public health and resource management. The most pressing question that arises is this: Do you wash your underwear?

Read the rest here:  Can Baggers Be Choosers?

What do you think? To ban or not to ban?

19.5.09

how we eat is critical to both healthcare and the environment

An interesting interview over at Democracy Now! with the author of In Defense of Food, Michael Pollan.

The gist of it is:
Goodman: [Y]ou wrote a long letter to President Obama, to the “Farmer-in-Chief,” as you put it. What’s the most salient point in it?
Pollan: The most salient point is simply, you are not going to be able to tackle either the healthcare crisis or climate change unless you look at our food system. In the case of climate change, food is responsible for about a third of greenhouse gases, the way we’re growing food, the way we’re processing it and the way we’re eating. And the healthcare crisis, as I’ve talked about. So we need to address it. It’s really the shadow issue over these other two issues.
Pollan is correct, in my opinion, to point out how the way in which we feed ourselves is a critical underlying issue of both healthcare and environmental sustainability. It’s a bit like chaos theory, in which small changes in apparently simple systems can yield incredible complexity. But there is, perhaps, a more fundamental issue than food and that is economics – the way in which products and services are exchanged along with the mediums of that exchange. True, if we were to eat local, only food, mostly plants, there would be a cascading effect in terms of our food supply and nutrition. However, we have to deal with a capitalist economy in which the goal is to make money – and to persuade people to spend their money. (How many edible food-like products does Big Food create an appetite for through marketing? All to make money, not to provide us with the nutrition we need.) This means, of course, that companies don’t necessarily have a vested interest in giving people what they need, but in manufacturing want to perpetuate a cycle of spending. Add to this the fact that we price things based on value and not cost, and we’ve added another variable that adds to the overall complexity.


The point is that as long as the economy allows profit to be the defining factor of success, it will be extremely difficult to get the corporation to change their ways of doing business. It would, in fact, take a massive boycotting effort on the part of consumer – an effort that is certainly desirable. The key make profit dependent on other factors, such as environmental sustainability. Perhaps it’s the familiar question of redefining what profit means – the holistic view of economy that defines wealth and success beyond the material terms of money. Perhaps it’s a question of developing a new kind of economic system, an idea I personally favour (two words: Josiah Warren).

Regardless, it’s good to hear a back-to-basics analysis like Pollan’s. It’s certainly in line what people like Dr. McDougall have been saying; change our nutrition and we create a healthier population. Create a healthier population, drive healthcare costs down. Boom goes the dynamite.

19.11.08

what is baseline veganism? part 2

However, a few qualifications are in order. First is that humans are, indeed, omnivores. Our body has evolved to eat a variety of food. However, just because we CAN eat a variety of food types doesn’t mean that we SHOULD. Based on what I’ve read, I’ve come to see nutrition like this: as with sweets and alcohol, we can eat meat in small quantities, but for long term-health it’s best to follow a vegan diet. This brings me to a second point, namely, that in terms of ethics an absolute injunction against eating meat doesn’t really make sense. For one thing, all life is predicated on the consumption of other life, whether we like it or not. Carnivores eat meat, and unless we’re prepared to slaughter lions and wolves and the like because they are fundamentally immoral, then we have to admit that survival is a mitigating factor. Carnivores kill other animals because that’s how they evolved, and meat is what they need to survive. In human, omnivorous terms, this translates to: if the choice comes down to killing and eating an animal or starving to death, I certainly wouldn’t choose to starve to death. Veganism doesn’t work as an absolute.

There are more aesthetic reasons not to be so absolutist: not everything animal-related is harmful to animals. Milk, for example. Even though it’s not especially healthy in large quantities, it doesn’t hurt the cow to drink it. Same thing with eggs, or honey. The point isn’t to argue for vegetarianism, but to say that flexibility in a vegan diet means that we can be sure that the occasional treat of milk and eggs can from well-treated, free-range, organic animals that have not been made to suffer. Even eating meat, on occasion, may be acceptable if we take Michael Pollan’s point that there’s more to food than nutrition. Food is intrinsically tied to culture, to socializing, to enjoying the good life. I happen to enjoy sushi – forget beef and chicken – and like indulging in a good Japanese meal on special occasions. I don't necessarily see a problem when this is the exception and not the rule, although this does play fast and loose with the actual rule.

So this brings me to the rationale behind “baseline” veganism. Baseline, because the vegan diet serves as the, well, baseline for eating on a day to day basis (as opposed to vegetarianism, which allows animal-derived food as part of the diet). But a baseline is just that; a starting point. A guideline from which it is okay to deviate on occasion. A baseline vegan, or bVegan, is someone who adheres to veganism while allowing for limited compromises and deviations.

Or, a bVegan is a vegan who isn’t propped upright by a stick up the ass.

what is baseline veganism? part 1

When it comes to food, whether eating out with friends or partaking in the product lunch presentation at work, the fact that I am vegan inevitably creates a bit of a problem. Not so much in a logistical sense, although of course there’s an issue there, but more in terms of labels. While I consider myself essentially vegan, I don’t think the word “vegan” as commonly understood is an accurate label. Reason the first; too many vegans have an insufferable self-righteous attitude, and I’m insufferably self-righteous as it is that I don’t need any more encouragement. I’m talking about folks who refer to people who eat meat as corpse-eaters, for example. I’m talking about PETA, who are otherwise commendable in their efforts for securing humane treatment for animals. Reason the second: the word “vegan” does connote an absolute stance – absolutely no meat, no animal products, never-ever – and I don’t think this is either philosophically justified or realistic in terms of living life.

I’ve resorted to using pragmatic vegan or non-absolute vegan as alternatives, but these are just weasel words, as Wikipedia might put it. After working the ol’ neurons for a long time, I’ve settled on the term “baseline vegan” to label my nutritional stance. Before explaining it, though, I’d like to get on the soapbox and answer the question, “why vegan?” The short answer is predicated on the principle of avoiding or minimizing death and suffering:
  1. It’s healthier for us.
  2. It’s good for animals.
  3. It’s good for the planet.
Nutritionally, it’s Dr. McDougall’s books that persuaded me of the science behind nutrition, along with stuff I’ve read by Michael Pollan (In Defense of Food) and others. Basically, to be healthy and reduce incidence of diseases like cancer, diabetes, what have you, it’s best to avoid processed food and “edible food-like products” and just eat food. Good ol’ natural food, straight from the planet – veggies, fruits, and grains – chock-full of vitamins and nutrients. But it’s also that excess meat and dairy, with high fat, underlies many diseases associated with the Western diet.

Beyond nutrition, the huge planetary population entails a large-scale meat industry, which comes with barbaric practices like debeaking, close confinement, electrocution deaths, and other abuses. I once rationalized these industrial processes as necessary for feeding a large population, but I can’t accept that anymore. Animals are sentient - to varying degrees, of course, but sentient nonetheless. They may not be “human,” but they feel pain; there’s more to animals than we think. To be consistent with acting with compassion, it’s necessary to treat animals humanely, with empathy - not just humans. Not eating meat means not treating animals with cruelty.

Then there’s the planet. The meat industry is one of the biggest producers of greenhouse gas that contribute to global warming. Yes, you can say cow farts – the methane of livestock is a greenhouse gas. Between that and the fertilizers, land use, transportation, and so on, the meat industry as it is now is bad for the environment. Other points of contention is how much grain goes to feed cattle (seven pounds of corn to one pound of beef, for example) when it could instead to feeling people directly. The excess consumption of meat, fast-food and otherwise, impacts not only the environment, but the quality of our human civilization.

To be continued...

23.6.08

new column: global warming - science, not faith

In response to my open letter to global warming skeptics, my editor at TFPO - a global warming skeptic - fired a shot of his own in which he compares global warming educators with Evangelical Christians:

Global Warming Evangelicals - Whom Do They Remind You Of?

Naturally, I couldn't let it lie. Hence, this week's topic:

Global Warming: Science, Not Faith

It's an uphill struggle, methinks.